Progressive Inequity is Alive in American Politics

This set of clips was something of a shock to me. Maybe I haven’t been paying enough attention. I knew there were progressives affecting and trying harder to affect the American landscape, but I didn’t realize how many and how hardline these progressives were. There desire is plain: to socialize U.S. economics, allocate more power to government over companies and individuals, and to redistribute wealth in a socialist fashion. This is serious because such an economic system is not merely unsustainable; it is immoral. It is a moral wrong for the government to use the force of law to redistribute wealth from some citizens to others. It is a violation of the property rights of the citizens whose wealth is expropriated and a mockery of the human dignity of the citizens to whom it is distributed, and the whole process is an affront on the freedom and rights of the people.

Why is redistribution evil? Quite simply, because all human beings are created equal. As an intrinsic law of nature, you own yourself. This is what makes involuntary servitude immoral—because it forces people to invest themselves without reaping the fruits of their own investment. That is, it is forcing people to give away a part of themselves, and this is stealing. Let me break it down. You own yourself. When you labor, that labor comes from you and belongs to you by right. As it is your natural possession, you are free to trade it for any compensation you agree is fair. For most of us nowadays, we trade it for money, in an amount we have agreed to with the party receiving our labor (our employer). They want our time and energy more than they want the compensation we get from trading it to them, and we want the money more than that same allotment of our time and energy, so we enter into contract and are both satisfied.

Now, say someone stronger than you made you work for him without pay. That is immoral because it is stealing. He is taking what is yours without giving you anything in return. It is also immoral because it necessarily denies the self-ownership of the one in forced, uncompensated labor, thereby making a person into a possession. We know what to call this: it’s slavery.

When the government takes what some people have legally earned and gives it to someone else, this is also stealing, and it means that a certain amount of work those people have done has been done as slave labor. I don’t know about you, but I want a society that has left slavery behind! It also denies the total self-ownership of the people whose wealth is being “spread around.” The government is saying, We own part of you. The amount of wealth a person has legally earned or inherited is not relevant to the question of the immorality of expropriating that wealth by force.

On the other hand, any possessions you own you are free to give away. Since this is done with your consent, such charitable giving is moral, not immoral, and does not result in slave labor nor is it demeaning to the recipients.

Socialism is an evil system of economics. Communism is an evil system of government. Capitalism is simple the practical consequence of freedom, and I want to live in a free country. Think before you vote. Then vote—even if you come to different conclusions than I have.

As a note of clarification, it is morally permissible for the government to levy taxes to provide for the general welfare and the common defense. This means the government can use tax money to provide services for all, but not for particular people. This would include certain infrastructure, and more importantly, the ability to enforce contracts, and protect the people from violence and fraud or any violation of their natural rights, which are infringements upon their persons. I think of it like this: the government should provide the people with an environment in which they have the liberty to pursue happiness and prosperity, should defend their natural rights and protect from internal and external enemies, but must never guarantee happiness or prosperity to anyone (the only means of making good on such a guarantee being to violate the natural rights of other citizens, which the government is supposed to be preventing or punishing).


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